How does one define living the moral life?
Not long ago, the college hosted Big Conversations, a day to think about what's important in life. In preparation for the day, posters were put up to raise awareness, asking "In 25 years will your children ask why you didn't do more to stop genocide?" These posters specifically meant to bring up our actions with respect to human rights bring up larger issues. We live in the top 10% of the world in terms of privilege, which grants us general isolation from such issues as genocide, but also isolates us from extreme poverty and inequity in the world. Life is comfortable in the first world, but how much should we be concerned that this comfort is limited to the first world? How do we justify spending money on a new CD or a bottle of wine when the same money could drastically improve someone's quality of life? Perhaps even save a life?
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What is our responsibility to others? Are we allowed to ignore social problems that we don't see on a daily basis? Should we be nationalistic when trying to solve social problems? How much help should we give versus how much we should expect others to help themselves? The modern world is full of causes, which should we care about and how should we act if we do care?
An AHS Capstone project in Applied Ethics at Franklin W. Olin College of Engineering.
We are free to question the moral validity of our choices precisely because we live in a society where we are free from worries about where we will obtain our next meal. It is a terrible bargain that we make: either we distribute our resources in a way that each society has a mediocre standard of living but every society is alloted an equal share of riches; or we distribute our resources in a way that leaves some countries with more and others with less--but offers those lucky few an opportunity to put those resources to use in a way that will maximize their value to humanity as a whole.
ReplyDeleteSo long as we use our resources as a opportunity to improve the human condition (through technology, literature, thought) there is nothing inherently immoral about wealth.
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